{"id":53,"date":"2005-06-10T21:14:58","date_gmt":"2005-06-10T21:14:58","guid":{"rendered":"http:\/\/phlogma.com\/?p=53"},"modified":"2005-07-22T21:48:19","modified_gmt":"2005-07-23T05:48:19","slug":"in-what-sense-a-woman-can-be-a-christian","status":"publish","type":"post","link":"https:\/\/aporia.net\/phlogma\/philosophy-and-sex\/gender-differences\/in-what-sense-a-woman-can-be-a-christian-53","title":{"rendered":"In what sense Christianity is feminine&#8230;"},"content":{"rendered":"<blockquote><p>The true world\t\u2014unattainable for now, but promised for the sage, the pious, the virtuous man (\u201cfor the sinner who repents\u201d\u009d). <\/p>\n<p>(Progress of the idea: it becomes more subtle, insidious, incomprehensible\t\u2014<em>it becomes female<\/em>, it becomes Christian &#8230;) [Nietzsche, <em>Twilight of the Idols<\/em>, \u201cHow the \u2018True World\u2019 Finally Became a Fable: The History of an Error\u201d\u009d, sec. 2. (Kaufmann trans.).]<\/p><\/blockquote>\n<p>What is clearly male in its rudiments, that is, heterocosmic, strikingly becomes feminine in refinement. But <em>refinement<\/em>  does not mean the same for her as for him! This, Nietzsche failed to note&#8230;<\/p>\n<p>It is ecstasy for her. For him it is a reminder of how unfinished he is.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The true world \u2014unattainable for now, but promised for the sage, the pious, the virtuous man (\u201cfor the sinner who repents\u201d\u009d). (Progress of the idea: it becomes more subtle, insidious, incomprehensible \u2014it becomes female, it becomes Christian &#8230;) [Nietzsche, Twilight of the Idols, \u201cHow the \u2018True World\u2019 Finally Became a Fable: The History of an &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/aporia.net\/phlogma\/philosophy-and-sex\/gender-differences\/in-what-sense-a-woman-can-be-a-christian-53\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;In what sense Christianity is feminine&#8230;&#8221;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,16,12],"tags":[],"class_list":["post-53","post","type-post","status-publish","format-standard","hentry","category-heterocosmos","category-nietzsche","category-gender-differences"],"_links":{"self":[{"href":"https:\/\/aporia.net\/phlogma\/wp-json\/wp\/v2\/posts\/53","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aporia.net\/phlogma\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aporia.net\/phlogma\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aporia.net\/phlogma\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/aporia.net\/phlogma\/wp-json\/wp\/v2\/comments?post=53"}],"version-history":[{"count":0,"href":"https:\/\/aporia.net\/phlogma\/wp-json\/wp\/v2\/posts\/53\/revisions"}],"wp:attachment":[{"href":"https:\/\/aporia.net\/phlogma\/wp-json\/wp\/v2\/media?parent=53"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aporia.net\/phlogma\/wp-json\/wp\/v2\/categories?post=53"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aporia.net\/phlogma\/wp-json\/wp\/v2\/tags?post=53"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}